I've seen some commentary going around the blogosphere about this article by economist Raj Chetty, "Yes, Economics is a Science." I believe there is some merit to the question of whether or not (and what ways) economics is a science. But what's more striking to me is why the question continues to create such a stir.
So that's why I ask the question: what is it about being a "science" that makes us argue over it? My conjecture: modern mythology. Or more precisely, modern messianism.
Here is the messianic myth of the modern age. Once upon a time, we were living in darkness, plagued by superstitious beliefs to which we clung due to indoctrination by authorities. Then, around 400 years ago or so, a revolution was stirred, and science came to show us the light and brought us into a new age of progress. Now, if only we embrace science and reject whatever isn't science, we will continue along the path of enlightenment, so that one day we can all live in peace and prosperity.
The roles of good and evil here are played by understanding on the one hand and bias on the other. Anything which is "science" can help us understand, anything which is not can only obscure. That's why the battle over calling economics a science is so perilously important--if it isn't a science, then it is merely a tool to fuel ideological agendas. But a real science could never do such a thing.
If we reject this myth, then the question becomes less perilously important (though still interesting for other philosophical reasons). Science as we know it today has helped bring about many positive changes, but it is not going to bring about the kingdom of enlightenment. It may be worthwhile at some point to give an argument stating all the reasons why I think this, but my main argument goes something like this. Science, as understood today, is supposed to be objective, in the sense of separating the observer from his biases and forcing him to interpret the facts from a fresh point of view. The problem is that you can't build a better society on a model of separation. Things which could be construed as bias are actually some of the most essential attachments which hold civilization together: family, tradition, empathy, duty, and above all love.
An important corollary of rejecting the messianic myth of scientism: society will not heal itself by adopting the right policies at the level of federal government. If society were merely an object of scientific study, then I suppose it could be engineered to perfection. That is not the case.
Political, philosophical, and theological reflections from a Christian idealist with libertarian leanings and a professional interest in science and mathematics.
Showing posts with label scientism. Show all posts
Showing posts with label scientism. Show all posts
Wednesday, October 23, 2013
Why does economics need to be a science?
Labels:
economics,
political philosophy,
scientism
Tuesday, September 6, 2011
Hayek on scientism
From "The Pretense of Knowledge," Nobel Prize lecture given in 1974 (emphasis added):
What I mainly wanted to bring out by the topical illustration is that certainly in my field, but I believe also generally in the sciences of man, what looks superficially like the most scientific procedure is often the most unscientific, and, beyond this, that in these fields there are definite limits to what we can expect science to achieve. This means that to entrust to science - or to deliberate control according to scientific principles - more than scientific method can achieve may have deplorable effects. The progress of the natural sciences in modern times has of course so much exceeded all expectations that any suggestion that there may be some limits to it is bound to arouse suspicion. Especially all those will resist such an insight who have hoped that our increasing power of prediction and control, generally regarded as the characteristic result of scientific advance, applied to the processes of society, would soon enable us to mould society entirely to our liking. It is indeed true that, in contrast to the exhilaration which the discoveries of the physical sciences tend to produce, the insights which we gain from the study of society more often have a dampening effect on our aspirations; and it is perhaps not surprising that the more impetuous younger members of our profession are not always prepared to accept this. Yet the confidence in the unlimited power of science is only too often based on a false belief that the scientific method consists in the application of a ready-made technique, or in imitating the form rather than the substance of scientific procedure, as if one needed only to follow some cooking recipes to solve all social problems. It sometimes almost seems as if the techniques of science were more easily learnt than the thinking that shows us what the problems are and how to approach them.
Wednesday, July 20, 2011
The Magic of Reality
That's the title of an upcoming book by Richard Dawkins. Here's the product description from Amazon.com:
The Magic of RealityAnyone who doesn't understand modern atheism as a religion is just kidding himself.
Science is our most precise and powerful tool for making sense of the world. Before we developed the scientific method, we created rich mythologies to explain the unknown. The pressing questions that primitive men and women asked are the same ones we ask as children. Who was the first person? What is the sun? The myths that address these questions are beautiful, but in every case their beauty is exceeded by the scientific truth.
With characteristic clarity and verve, Dawkins uses each chapter to answer one of these big questions. Looking first at some of the myths that arose to answer the question, he then, with the help of McKean’s marvelous full-color illustrations, dazzles us with the facts. He looks at the building blocks of matter, the first humans, the sun—explaining the life and death of stars; why there’s a night and a day—ranging from our solar system to the inner workings of our planet; what a rainbow really is—going from the rainbow in your backyard to the age of the universe; and finally, he poses a question that still baffles scientists: When did everything begin? This is a frame-by-frame look at the infinite beauty behind everyday phenomenon.
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