So often I have read the words of Jesus in John's gospel and thought, "This guy doesn't make any sense." In fact, the most shocking conversion stories to me are the ones in which a Christian claims to have come to believe because of John.
Just what were they smoking?
Just go right to John 3, one of the most beloved passages in the whole New Testament.
Nicodemus... came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? ..." Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit."Far from clarifying what he just said, Jesus just makes it stronger: you must be born from above. And frankly, the way he said it in the first place just came out of nowhere. What's Nicodemus to think?
Or turn over to John 6, and read
"I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh." The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you."Once again, what are the Jews to think? Instead of clarifying, he just makes what he just said even more offensive.
In my humble opinion, the worst thing you can ever do with these passages is explain them, justify them, make them your own. I confess I get a little irritable with a person who does this, whether it's a Catholic explaining why this means transubstantiation is real or a Protestant explaining why a "born-again" experience is the only way to salvation.
Something always bothers me about John, to such an extent that I feel you have to be asleep not to be bothered by it. But it's John more than anything else that has caused me to think lately about what I call the tragedy of reason.
"Justify your answer." These words are the hallmark of reason. Justification: you have to have it to pass your final exam in mathematics, or to win the approval of your thesis committee, or to win the respect of your peers who wonder why you believe what you believe.
"Justify your answer." It might as well be "justify yourself." Reason is defense. It is a substitute for power--or a means of obtaining it.
Our entire legal system is based on a complex web of reason and logic. Why? Because reason shifts the balance of power. The weak can defend themselves against the strong by a forceful use of language. If I can prove that I have been wronged, then I can topple even the richest and most powerful corporation. Power makes an empire, but reason makes a civilization.
Just think of it: what can possibly be scarier than someone who never has to justify what he does? Someone for whom reason is an obsolete tool?
When someone utterly fails to give reasons that satisfy the rest of us, we call that person crazy. Their words don't connect logically; we fail to see an order to their behavior. Crazy people who have little power we simply medicate. Crazy people who are dangerous, we lock up. Crazy people who have power--well, we usually try to kill them.
Is this not how Jesus was received? "Are we not right in saying that you are a Samaritan and have a demon?" (8:48) "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" (19:10)
Why doesn't Jesus defend himself in any logical way? Why not write out a theological treatise that makes it all clear? Why not invite the whole world to see plainly and rationally that He is God incarnate?
"Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going... You judge by human standards; I judge no one" (8:14-15) For Jesus, reason is obsolete. He need not justify Himself. He knows where He is from.
John's gospel is about power, not reason. It is about empire, not civilization. Civilization works with finite resources as efficiently as it can. Jesus has limitless resources, for He speaks new things into existence.
Human empires have no power but the power of destruction; but God's empire has the power of creation. That is why God Incarnate is bold enough to drink the cup of His own destruction down to the bottom, for He has power to lay down His life and take it up again. (10:18)
Jesus does not ask that we simply admire this power in Him. He asks that we follow Him. "Those who love their life lose it, and those who hate their life in this world will keep it for eternal life." (12:25) He came not only to demonstrate power, but to empower others. Those who can drink deep the cup of their own destruction with confidence--they must truly be invincible.
And yet what is the chief commandment of this man who is mad with power? "Love one another." This is the mystery of the Christian faith.
If reason is obsolete, what, then? Will we ever understand? How can we know God if He does not explain Himself? No question can better summarize the tragedy of reason.
We humans love reason because we have broken this world apart. We love reason because we hate each other. We demand explanation! What are you doing? What do you mean? How do you know that? It is a systemic hatred, not necessarily felt by all who participate in it. It is simply the human condition.
Reason is good; creation is better. For now humans use reason to justify the way we use limited resources. John urges us to enjoy God's limitless abundance without shame.
My application of all this: creativity is more fundamental than reason. Power is seen not in destruction, nor even in reason, but in creation. Reason is an act of defense; creativity is an act of love. Life is not a zero-sum game, for life can be found in eternal abundance.
Oh, that my life were already being lived this way.
Wow, Jameson. Wow.
ReplyDeleteYou left me speechless. And you know that's significant for me.
When man reasoned they will not surely die by eating the forbidden fruit, that's when things got bad. Why not just live on faith? God said "don't eat", so "don't eat".
ReplyDeleteThere is no reason to believe you need Christ unless you have faith that what the Bible says is true: there is a heaven and a hell after death.