Monday, July 20, 2009

Cynicism and Skepticism

I realized at a conversation about politics the other night that one dominant characteristic of my generation is cynicism.

This cynicism is born out of skepticism: whatever we read or hear from anyone, it's probably biased, and we'll never know the full truth. Everyone has an agenda, and no one is out for your best interest.

Wisdom demands a certain amount of skepticism, right? Even well-intentioned people get things wrong, and it's both your right and your duty to question the information they feed you.

But cynicism is not healthy skepticism. While a person who is skeptical by nature might be inclined to seek out answers, a cynical person is not so inclined, because the answers just don't ever seem to be there.

I think this has everything to do with the form of media we consume, namely mass media. Mass media is only there to be consumed. It cannot be reasoned with. You cannot strike up a conversation with it. Even talk radio is hardly conversational.

Listening to both sides does not help. It only adds confusion to cynicism, resulting in despair. Is anyone telling the truth? I hear two people from opposite sides of an issue who both seem equally trustworthy (or equally dishonest). Some of the disagreement isn't even over grand theories of how the world works--it's over basic facts.

I suppose there are many who can watch the news and consume mass media without having these feelings of despair, but if you listen to the voice of the broader culture, it most certainly has an air of cynicism. And with cynicism often comes apathy.

This is all modernism's fault. The old idea of what it means to be "informed" is simply unfeasible, and perhaps on a very fundamental level, it's sheer nonsense.

The modernist view of what it means to be informed is this: you learn all the "facts," get both sides of an issue, and formulate opinions that somehow make sense of this data.

Never mind all the philosophical issues I have with drawing a hard and fast line between "facts" and other ideas. Suffice it to say I think "facts" are in part human constructions, and this is part of why everyone seems to have a bias in the media.

The real issue here is approach. The modernist basically says you have to back up in order to see the world through objective eyes. What I think is that we have to engage fully in order to gain knowledge.

In the old view, objectivity is basically observation that is untainted by outside influences. Our generation says, cynically, that a person is always tainted by outside influences. What I think we need is to happily be influenced by what's outside of us.

That's not to say don't be careful. The problems come when we isolate ourselves from certain influences that may give balance to our opinions. When we engage more fully with information presented to us, we diminish these problems.

When two people converse, they each bring their own personal biases to the conversation. The assumption of our culture is sometimes that this means we're hopelessly lost in the search for truth. On the contrary, I would say two people can learn a lot from each other, precisely because they have preconceived notions about life. If I ever tried talking to someone with no presuppositions, there would be nothing to learn from that person.

Somehow, we have to learn to be happy in our genuine make-up as human beings. We are not meant to have a view of the world that is detached from the world, making our view as close to "God's eye" as possible. I am beginning to think that "God's eye" doesn't see the world this way at all, and in fact our use of this metaphor may be yet another example of human misunderstanding of the divine.

So what forms of media would help us engage more, rather than simply consuming information and wallowing in our cynicism? I've noticed every web site now has comment pages. People know that there is a cultural need to be engaged in conversation.

But somehow anywhere you find mass media, there is definitely some level of detachment. A comment page with 200 comments has essentially lost its use as a place for conversation. A talk radio show where callers get a couple of minutes to ask a question does not constitute a conversation. A CNN poll is hardly engaging. One needs more than merely expressing opinions.

My church is currently having a Sunday school class on "Thinking Critically about Faith and Culture." Each week a relevant topic is brought up and discussed among small groups. It occurs to me that something like this could actually be a means by which current events and other forms of information are made known and processed by people in the culture.

There is a place for mass media, but given the way mass media sells information as a thing to be consumed, I think it's necessary to push back against it and limit its sphere of influence. We are all relational beings, and ultimately to process knowledge requires relationship of some kind. No one can simply "give" you knowledge.

Anyway, it's late, I'm rambling, and the ultimate irony is that I might just be spewing out information--unless someone wants to leave a comment, and we can start a conversation. :)

5 comments:

  1. Well, I'm afraid I won't be giving you much to debate because I heartily agree with what's been said. I think the challenge in all this is that certain groups of people have been trained to eagerly classify skepticism as cynicism, and that can cause a lot of grief. No one wants to be the churchgoer with "questions":(

    And as an entirely unrelated point, are there two spellings for the word skeptic? Sceptic? I guess there are. Yes, a lexical search has confirmed this. Well there you go...

    -PetsAreFood aka YouDefiledMyDriveway

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  2. Yeah, sometimes I complain about modernism, but I think many churches have a bit of pre-modernism, i.e. the idea that the common individual should accept what's handed down from above. Modernists react to this idea with arrogance; postmodernists react with cynicism. Perhaps the most difficult thing is to react to the church with humble sincerity, balancing questions with love. To paraphrase Martin Luther, "Here I stand; but I'm always ready for a second opinion."

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  3. I wonder how much cynicism is born of idealism dashed by reality? I think that most young people in every generation tend toward idealism. Hence the old Mexican saying, "If you are not a revolutionary when you are 20, you have no heart. If you are not a conservative (member of PRI) when you are 40, you have no head." I disagree with the conclusion, but that's not my point.

    In America our children are taught that all things are possible. Children are taught to dream big dreams. As a member of the oppressor class (a white, male, suburbanite), this concept has lingered with me longer than it has for, say, minorities or women, who are taught by society early on that the American dream generally only offers them certain opportunities. I think that's why the majority of people in the emergent conversation are white males. Idealism lives on.

    In other communities, reality teaches that pragmatism is more conducive to survival than idealism.

    I think that the election of Barack Obama was a huge statement of hope that the world can be different, that there is reason for a bit of idealism. I think the pragmatism and skepticism of certain segments of our population led to reluctance to believe that Obama had a real chance early on in his campaign. I think cynicism was too strong. But as reality began sending a different message, cynicism turned to hope, and hope turned to action.

    But all that's just my opinion, based on my view from a rather limited cultural perspective.

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  4. That's okay, Gary, even limited cultural perspectives are allowed here.

    The kind of cynicism I see is different from the kind you see. It could be a generational difference, or it could be just our different experiences. The kind of cynicism I see is epistemological. I think my generation despairs of ever knowing anything true, whereas previous generations had the luxury of feeling certain about how things were.

    I'm not sure American youngsters believe in the American dream as much as perhaps previous generations did. But then, I spent my teenage years in a small town in West Virginia, where there seemed to be no illusions about opportunity for most people. Then again, priorities there were just different. Opportunity is relative to what you want out of life, I suppose.

    I suppose that if the Emergent movement limits itself only to the idealists, it will fail to have the kind of impact it hopes to have. Any movement that would truly revolutionize Christianity must at some point adopt some amount of pragmatism. It just has to be pragmatism pointed in the right direction. We all take for granted that "pragmatic" has a pre-set meaning, but it's really all a matter of what your goal is.

    I respect your views on the last election, but I see it very differently. That's nice that we finally have a black president and all, but what ultimately matters are the policies he puts in place, and I simply have little to no respect for his ideas. I see no reason why racial reconciliation should be coupled with radical leftist ideology.

    It is interesting, though, to look at this issue of epistemological uncertainty through the lens of racial tension. Whereas before Western imperial nations could simply believe their own perspective was the true, objective one, we now brush up against so many different perspectives on a daily basis that such blindness is not going to last. Perhaps some of the cynicism we face is simply immaturity--"Oh no, all these other people are making me question myself. I guess I'll never know anything for sure." No wonder some groups tend to just isolate themselves.

    Granted, mine is just another limited cultural perspective.

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  5. I think a lot of skepticism in our generation comes from the fact that we think it's "smart" to be skeptical or cynical. Whether we've actually experienced things that have dashed our idealistic hopes or not, we are just being trained by *some* higher education programs (college, grad schools for the most part)and yes, the media, to think of the skeptic as intelligent and the Rebecca of Sunnybrook farm as ignorant, trite, and certainly not as intellectually advanced as the hardened cynics. Here's the way I've seen it, at least at my school: The professor-generation- have seen and experienced the 60s and came out of that disillusioned and depressed that all the tenets of the 60s (the philosophical ones about love and peace anyway- not the drugs and free love) turned out to not mean so much, it was just a fad. I think that disillusionment gave rise to a cynicism which these individuals purported to be intelligence about the world gained from experience. Now we are being taught by these professors who often treasure the skeptical student (within the boundaries of respect of course) who will argue with the professor for hours in his/her office over the note-taking student who strives to regurgitate learning on a test. I think that experience in itself has caused skepticism if only as a way of survival, or even as a result of receiving a lower grade despite good test scores, simply because a student was not questioning enough.

    Of course I agree that much skepticism and cynicism is born out of bad experiences, but I think that we should also keep a closer eye on what higher education sees fit to reward...

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