The Bible is a book of war

The Bible is a book about war. Most of its stories are about a nation whose only known way of survival was to take up arms against surrounding nations, and almost every generation knew war.

The New Testament is quite different, of course. Jesus did not lead an army in a rebellion, but rather willingly handed himself over to be crucified. "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." (John 18:36)

War imagery reappears mainly in Revelation, where Jesus is depicted as having a sword coming out of his mouth, destroying Satan, and judging the nations. There are of course many references to judgment throughout the New Testament, but rarely are there explicit images of weapons and violence.

It seems there are many formulas for how to tie all this together. Some say that God is a God of wrath, and that both the Old Testament calls to holy war and the war imagery of Revelation are both consistent with his character. Rather than fret over these images, we need to respect them, fear God, and teach that his terrible wrath is a reality people will have to face unless they repent.

Rather than try to thoroughly critique this position, I will just state briefly why I have problems with it. To be clear, the main difficulty is not that God judges. It is rather the explicit commands in the Old Testament to (for example) kill women and children.

When you draw near to a town to fight against it, offer it terms of peace. If it accepts your terms of peace and surrenders to you, then all the people in it shall serve you at forced labor. If it does not submit to you peacefully, but makes war against you, then you shall besiege it; and when the Lord your God gives it into your hand, you shall put all its males to the sword. You may, however, take as your booty the women, the children, livestock, and everything else in the town, all its spoil. You may enjoy the spoil of your enemies, which the Lord your God has given you. Thus you shall treat all the towns that are very far from you, which are not towns of the nations here. But as for the towns of these peoples that the Lord your God is giving you as an inheritance, you must not let anything that breathes remain alive. You shall annihilate them--the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusite--just as the Lord your God has commanded, so that they may not teach you to do all the abhorrent things that they do for their gods, and you thus sin against the Lord your God. (Deut. 20:10-18, emphasis mine)

When I take this passage literally, I simply don't know how to square it with the ethical teaching of Jesus to love your enemies and pray for those who persecute you. And I don't know why Jesus would have suddenly changed the strategy from war to self-sacrifice. We could argue about details all day long, but ultimately I just don't see how to form a coherent view of Scripture out of a literal reading of the Old Testament.

There is another way of reading the Bible which seems to be embedded in everything Jesus himself says. It is a spiritual allegory, a prophecy about him and his ministry, and about the ultimate destiny of those who follow his Way.

Jesus does indeed perform acts of war in the New Testament--against demons!

If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? If I cast out demons by Beelzebul, by whom do your own exorcists cast them out? Therefore they will be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come to you. Or how can one enter the house of a strong man and plunder his property, without first tying up the strong man? Then indeed the house can be plundered. (Matthew 12:26-29)

But spiritual warfare is not physical warfare, and Jesus did not come to lead an armed rebellion against the Romans. How then might we read the Old Testament (and Revelation) in light of his ministry and his character?

I read it spiritually in this way. The people of Israel is the human spirit. Once we were slaves in Egypt. This is a metaphor for our slavery to sin and death. Then God called us out of Egypt with might acts of power, and he gave us a new identity. He gave us his law, so that we might be united. But as everyone who has ever put faith in God knows, it is easy to stumble, right from the very beginning. Even after we are made free in God, we must then wander through the wilderness, just as the Israelites did for forty years.

The final mission is to go into the promised land and conquer. If in the beginning God did all the acts of power himself, liberating us by his own hand, so that we had only to stand back and watch, in the last act we must take up arms ourselves--against the demons of our own hearts. We must utterly annihilate them, wiping out even women and children, which means metaphorically that we must destroy even the possibility of our sins being reborn, thus coming back to haunt us ("so that they may not teach you to do all the abhorrent things that they do for their gods"). It is still God who fights for us, but his power is infused into our own efforts.

But why should the word of God come to us as such a long history when it would have sufficed to simply teach us this brief lesson? Well, I don't agree that it would have sufficed. First of all, we should not discount the fact that the Bible's historical books do indeed record events of history, even if it they are presented in a spiritual (and often mysterious) way. There is always value in such records.

Second, there is no end to all of the subtle lessons one can learn by meditating on the details of sacred history. For instance, I am quite fond of the story of the Gibeonites in the book of Joshua. Since they fear defeat by the Israelites, the Gibeonites dress themselves up in rags and pretend to come to the Israelites from a long distance. The Israelites make peace with them before consulting the Lord, and so they disobey God. In the same way, our sins often dress up to us as outsiders; we think that such faults could never come from our own hearts, but must somehow be the influence of our environment. Or they dress up as outsiders, in the sense that they are not a threat to us, and so we make an alliance with them and permit them to go on dwelling in our souls. "Show no pity," God says. If we do not consult him, our sins will remain, and we will not live long in the promised land (that is, spiritual life) as he desires for us.

That is how I read the Bible these days. It is not that I totally discount the literal meaning of texts--indeed, I take the story of Jesus's death and resurrection quite literally. And I don't think my lens of interpretation is out of line with traditional Christian reading. But at some point, I simply can't accept that all of the words of Scripture are literally true, in the sense that the God of the universe would actually order women and children to be killed (or, alternatively, taken as property). My conviction is that Jesus himself teaches us a new way to fight our wars, one that is spiritual and not literal. This does not require less strength, but more.

The most important reason to vote for Ron Paul

Last week I was flying out to San Diego, and I sat next to a Navy officer who had served in Afghanistan. He struck up a conversation with me during the flight, and at some point we came around to the wars in the Middle East. I asked him, "Is it worth it for us to be in Afghanistan?" His answer, sadly, did not surprise me. It went something like this:

Honestly, there are probably more terrorists on American soil right now than there are in the countries where we're "fighting terrorism."

This would not be the first soldier I have heard question U.S. foreign policy.
Ever since I was old enough to be aware of politics, we have been sending troops to Afghanistan and Iraq. Have we achieved our objectives? What objectives? Are we the nation destined to build democracy around the world? And must we sacrifice a continual supply of troops in order to do it? Consider this video (you'll see it above on my blog) outlining some of our history with the Middle East, particularly with Iran. Ever since we began playing political chess with the Soviet Union some 60 years ago, we have invested ourselves in a never-ending cycle of violence from which even now we have no respite. Did not the Soviet Union collapse? Does not empire always tend to crumble? Why are we still fighting? Why did we ever choose to fight? Christianity has shaped a great part of our tradition in America. Yet while the Church has been mobilized by political elites to argue about things like prayer in schools, gay marriage, and abortion, She has been strangely silent on matters of foreign policy. Have we any right to complain that Christianity has been pushed out of the public sphere, when on the issue on which our religion is most clear, we have been most silent? There is no Christian justification, nor has there ever been, for military occupation during times of peace. There is no Christian justification, nor has there ever been, for unprovoked war against other nations. Have we become the empire seeking to bring order through conquest? Have we no king but Caesar? The conservative elite have determined that the only "realistic" thing to do, for the sake of our national security, is to continue fighting. The most basic Christian tenet that human beings were made for peace with one another has been swallowed up by nationalist pride, and words have been twisted so that aggression becomes "defense." Our bloody history is mostly unknown or ignored by the public. All of this would be at least somewhat tolerable (though only to a cynic) if it at least made some rational utilitarian sense. But alas, the truth is, our wars are fought on the same faulty economic grounds upon which our unsustainable welfare state is built. Destruction is not gain. War does not create prosperity. War is always sacrifice, and any society called to fight must be given rigorous justification for such a horrible sacrifice. To put it another way, as Ron Paul did in one of the debates, "It's trillions of dollars...!" Trillions of dollars, hundreds of thousands of dead bodies, more hatred, more anger, more resentment. This is not only immoral, it is impractical. Our foreign policy is every bit as unsustainable as our misguided health care policies. The only difference is that the latter at least have some moral justification, at least if you believe supporting human life is better than killing it! This is the fundamental reason why we ought to elect Ron Paul. Very few other issue matters nearly so much, and on no other issue does the President of the United States have so much direct influence. He is the Commander in Chief of the Armed Forces. There is no more important question that you can ask a presidential candidate than how he thinks we ought to conduct our foreign policy, and on this matter there is no one who can even approach a moral platform than Ron Paul. See this video outlining a policy of friendship and free trade. I did not come to this position easily. Like many people, I was initially swayed by whatever options seemed available at the time I first began to form political opinions. There seemed to me to be the idealist left versus the realist right, and for a time I chose to be a "realist." But I have struggled to make sense of our foreign policy in light of Christian principles, in light of the inherent dignity of human life and the value of liberty, and even in light of sound economic sense, and I simply cannot find anywhere in my body or soul even an ounce of remaining support for the current U.S. foreign policy of global interventionism. Barack Obama, once thought to be the hope for a peaceful American regime, has only furthered many of the same policies implemented by George W. Bush, and this has only deepened my disillusionment. We have become a nation which feeds on destruction, and unless we change our course, this will be our undoing. In this time of economic uncertainty, it is natural that the average voter would be consumed by economic concerns. Tragically, our wars only hurt our long-term economic progress (as if we could ever justify killing even if it did secure our prosperity!) but you will hear almost the opposite in the media. I could cite famous economic thinkers from Adam Smith to Frederic Bastiat to Milton Friedman to justify my position, but I would rather simply appeal to common sense: destruction is not prosperity, death is not prosperity, war is not prosperity. Prosperity can only come through peace; let us therefore pursue peace. For God's sake, and for the sake of everything that is sacred--life, liberty, peace--we need to stop America's destructive foreign policy while we can. Only if our nation has enough moral courage can we ever hope to enjoy the fruits of peace. We owe it to our troops. We owe it to our world. We even owe it to ourselves, and to future generations of Americans to come.

What if the people wake up?

There has been more than one attempt on Youtube to make this speech into a sensation. I like the style of this video:

If this speech doesn't get your blood boiling, you aren't paying attention.

"What if Christianity actually teaches peace?"

It's hard for me to hear those words without realizing my own need for repentance. I'm sorry to say I was once pretty much sold on the neo-con rhetoric. I once voted for Bush. I once thought the war in Iraq was necessary. I once had no idea how much was being spent on the military each year. I once had no idea how many military bases we had around the world. I once had no idea that we paid billions of dollars to train Osama bin Laden and support the Taliban. I once had very little awareness of how many times in the past several decades we have ousted democratically elected leaders around the world and put puppet dictatorships in their place. I once had no idea how easily fear leads people to support evil. I once believed that war could lead to peace. I once believed that good people would do the right thing.

When exactly did I wake up? I don't know the answer to that. Sometimes I feel like I'm still in a fog, like those mornings I wake up and wonder if I'm still dreaming.

I don't know if all of our military interventionism has been based solely on lies. But I'm quite certain that whatever the reasons really are, we're still wrong.

A little unnerving

Warning: violent images.

Omar al-Bashir is at it again

If the genocide in Darfur was not enough, now Omar al-Bashir is dropping bombs on South Kordofan. According to the BBC,

Although South Kordofan is north of what will soon be the international border [between Sudan and the newly formed South Sudan], it is home to many pro-south communities, especially in the Nuba Mountains, some of whom fought with southern rebels during the long civil war.

In other words, the North-South conflict is sadly not over.

The Save Darfur Coalition has released a video calling us to action:

You can take action through this link: http://bit.ly/SKaction

The political blog-o-sphere is full of chatter about very complicated, subtle issues, such as economics, climate change, and health care. This issue, by contrast, just isn't that complicated. A nation that cannot find peace under its own government is a nation deprived of basic justice. The only question is whether our leaders are willing to do anything about it. See the link above for more details.

On Respecting Life

On the occasion of the 38th anniversary of the Roe v Wade decision cementing abortion rights into our nation's law, I decided to compose a somewhat comprehensive statement on respecting life. My goal is defend a set of principles explaining the meaning and value of human life, and how it ought to be treated. These principles not only form the basis for the "pro-life" position on bioethics, but also may be used as guiding principles on all political issues.

Power and pacifism

I listened to an old emergent podcast featuring Brian McLaren called "Power, in ways we don't understand." Overall I thought it was wonderful, and much of what McLaren is saying resonates with me.

Not that this is the subject of my post, but I was really excited about how he explained what the gospel really is. I don't have a transcript of the whole thing in front of me, so I'll have to paraphrase something he said.

The gospel today is primarily personal, with the emphasis on saving souls. Then there's a rather large footnote on how to have a better life here on Earth before you get to heaven. Then there's a bit smaller footnote on how to improve our communities, and then a tiny little footnote on how the gospel impacts the whole world.

McLaren proposes thinking about it the other way around--start with what the gospel means to the whole world, then think about what that means for our communities, and then about what it means for our individual lives.

Along the way he stumbles onto this global issue of war and peace. As McLaren looks up to Stanley Hauerwas on many things, he also finds himself attracted to Hauerwas' pacifism.

McLaren says he is a "pacifist sympathizer." He also says pacifists are "ahead of their time." I'm paraphrasing a bit, but he says something like we need a "peace race" rather than an arms race. This kind of attitude seems pretty typical among the emergent strain of Christainity.

I'm not sure what I think. We live in an interesting time in which to formulate opinions about war and peace. A lot of liberals have been crying out for the past eight years that we failed to learn the lessons of Vietnam, and we're repeating our same mistakes.

But let's be honest, the lesson a lot of conservatives learned from Vietnam is that pacifism seems to come wrapped in a package of absurd liberal philosophy that simply doesn't work in real life. Vietnam didn't teach America to be pacifists; it taught us that pacifists are weird.

I say this as a 23 year-old inhereting the conversation that was going on decades before I was alive, but this is what I hear through the maze of opinions.

Iraq isn't exactly my generation's Vietnam. There has been no draft (and no draft dodging). Both the Hawks and the Doves have expressed their opinions from the comfort of their own blogs. Hardly any opinions of the war, good or bad, are forged out of any sort of practical experience.

That's all relative, of course. There are many brave men and women who have fought in Iraq and Afghanistan. Perhaps their opinion contain something in them that the rest of our opinions don't. It's just hard to say. But we do have a volunteer military. I think the dynamics would be very different if everyone were called to serve.

Anyway, how do we as Christians think about war? I get disturbed often by people who are way too decided. Either the Bible clearly teaches that war can be justified--I mean, just look at all the slaughter that God commanded Joshua to carry out--or it clearly teaches pacifism.

The words of Jesus on this subject are minimal, and at best they are cryptic. He did say, "All who take the sword will perish by the sword," (Mt 26:52) but this does not immediately condemn soliders. After all, those who perish by the sword are often given great honor because of it.

My own opinion at this point is that I cannot accept either "just war theory" or pacifism. How can theory really justify anything to do with killing people? It's like the problem of evil--it doesn't have a truly good explanation because it isn't good.

I have already expressed on this blog my frustration with ethics that try to come up with hypotheticals and "solve" them. I think the desire to solve hypotheticals is culturally conditioned, and it's something I think we need to train our culture out of as much as possible.

The way I view ethics these days is this. We are like a pianist sitting down to play. The music is already there in the keys of the piano; they just have to be struck in the correct order, with the correct timing and dynamics.

But what shall I play? thinks the pianist. He has this notion of beauty deeply embedded in his heart, and he wants to make that become real. He ponders this for a moment, longing for some perfect melody to come to mind. At last he takes a deep breath, and starts to play.

Is there any perfect melody? Is there any piece of music or art that can ever fully express the idea of beauty that is embedded in all of our hearts? Perhaps not. But the fact that the pianist listened to that longing in his heart, and then started to play--that is what made him a musician.

We long to see heaven on earth. As a Christian, I believe we will see it. But the only way we can make ethical decisions is to both desire to see heaven unleashed and then to act. Theoretical concerns do not make an action ethical or not.

Who is the soldier to boast that he was perfectly justified in killing his opponents? And then again, who is the pacifist to judge a nation for defending itself? Why do we all see this big need to justify ourselves, as if anything in this dark, corrupt world could really be justified?

I think of Dietrich Bonhoeffer, a pacifist who plotted to kill Hitler. There was a man who understood ethics. There was a man who longed for heaven in his heart, and then tried with all of his might to somehow bridge the unbridgeable gap between heaven and hell.

To all the soldiers out there, I applaud your bravery. And to all the pacifists out there, I applaud your idealism.

We all have our cross to bear.